Addwallet

Hi guys,

I have a good friend that can't find a job for the life of her... I think the world of her.

I would like to ask a few of you, to help me... help her.

This is what I would like you to do..join addwallet with the link in my sig..lou333

study the program, then If you like it, upgrade to silver membership.

After you upgrade pm me your stp or payza id.

I will cash back you $25.

Please kindly purchase ad units with that $25 I send you ok?

Thanks,
Burke

Jubirev - Jubirev.com

Hi Guys,

This is my first ever team build..I may need a little help from my friends here on mmg forum ok...

Everyone on this team will have access to complete lead capture page marketing system in a few days..free of charge!

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We all know and remember how lucrative the ZR Revenue Share Model was.

What would you say to a company that has ENHANCED even this already working model, as well as totally created a new concept that will make everything TOTALLY COMPLIANT!!!

What if this company really cracked the code this time in their ability to incorporate the leading 4 TOP EARNING PRODUCTS online into their Revenue Share model.

We are talking about the billion dollar industries that are SKINCARE, WEIGHT LOSS, ENERGY DRINKS, VITALITY.

If you could earn a COMPLETELY PASSIVE INCOME from giving away REAL samples of REAL products in a REAL business....would this at least interest you enough to want to know more?

This is a company that is based in the British Virgin Islands who have been planning and perfecting this model and more importantly, a means of ensuring it's LONGEVITY, and they have done it.

We have a winner and this is going to make many people a fortune online.

If you're on the fence until you know more, that's okay. There is no risk to sign up and find out more!

There are thousands of programs that come and go. Making life changing m.oney online sometimes simply boils down to joining that one program at just the right time. This is that program and the right time.

EVERYONE EARNS HERE. NO ONE WILL FAIL OR BE LEFT BEHIND, and this particular Revenue Share/Product line combination CANNOT BE TOPPED.


What Can You Tell Me About This Company?

100% of ALL Members WILL Earn Every Day!
Extremely Affordable Membership Levels!
Revolutionary Products
No Referral Qualifications to Earn
Company Shares Profits With Members
Referral Commissions



Customer Support:

The program is going to have top notch customer support! This is a huge priority for this program, and they have committed to not going live until everything is exactly how they want it. Dave Kanesky, is going to be heading up customer support. Dave worked customer support for Zeek, and was invaluable for me when it came to helping me and my referrals with that program. From his experience with Zeek, he knows exactly what needs to be in place to run a successful customer service team with a rev share model. Not many people can say they have that kind of experience in this industry.

Products:

The program is going to be based around some of the top selling products in the industry. The company has done excessive research, and has determined what some of the top products people are buying right now. Seems pretty obvious right….let’s build a program around products that we know are some of the top selling products in the world. These products will include: Skin Care, Weight Loss, Energy, Vitality, Cardio, and Sleeping Aids to name a few.

FYI…I’m not asking anyone to be a skin care or weight loss expert (for example). You don’t need to be an expert to get involved…I’m not nor do I plan to be a skin care specialist. It is not necessary at all. Just know that a lot of folks are interested in skin care, and that is what is important. The program will specialize in products that are proven to be in high demand.

Some Program Details:

We will be able to give away these already proven top selling products above to customers for f ree as samples. There will be lots of products to choose from, and we will just give it away to anyone who wants to try it out on our dime. Then, when our customers hopefully love the product we gave them to try out, and come back to buy some more, we (as affiliates) will be able to give them "bucks" to help them pay for that 2nd order. Again, I don’t have all the details on this, but we will first be positioning products as samples that people can try out, and if they want to buy some more down the road, we can give them "bucks" that they can use to purchase their product at a discount…similar to an instant coupon.

As we give away our "bucks," we start to accumulate "points." The more points we have, the more we will earn from the rev share. To qualify for the rev share, we will all need to place and post one ad per day…just like many of us are used to doing already. There will be resources available to everyone allowing folks to purchase customers for their business if they choose not to bring them in on their own. These resources will allow you work this passively, which is what I know many of you are looking for.


Lets just do 1 person each..no need to get greedy...

Please request link...

lets do it...

Manifesto Of The True Humanity Party

Manifesto of the True Humanity Party

by the Marvelous Work and a Wonder®

==============================================

A ghost is haunting the Capitalistic world – the ghost of true humanity.

All the powers of greed and Capitalism have entered into a holy alliance to exorcise this spectre. These powers include, but are not limited to: religious leaders, political leaders, scientific and academic authorities, fanatical groups of patriots, the CIA, the FBI, and the Department of Homeland Security.

Where is the party in opposition of true humanity that has not criticized it as being radical socialism, evil communism, or liberal humanism by its opponents in power? Where is the opposition that has not hurled back the branding reproach of the True Humanity Party as being a threat to democracy and decency?

Two things result from this fact:

I. True humanity will one day be acknowledged by all world powers to be itself a power. By July of 2145, the True Humanity Party will be the only party left in power upon planet earth.

II. It is high time that the True Humanity Party should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the Spectre of the True Humanity Party with a manifesto of the party itself.

To this end, the universal True Humanity Party (which includes all advanced human societies found throughout the Universe) has called upon and appointed a true messenger to publish this manifesto in the English language, due to the unproportional saturation of Capitalism throughout the English speaking cultures.


I. The Rich and The poor


The history of all hitherto existing society is the history of class struggles.

Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.

In the earlier epochs of history, we find almost everywhere a complicated arrangement of society into various orders, a diverse class of social rank. In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate gradations.

The modern rich society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.

Our epoch, the epoch of the rich, possesses, however, this distinct feature: it has simplified class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other – The Rich and The Poor.

From the serfs of the Middle Ages sprang the power-based citizenry (political and judicial forces) of the earliest towns. From these authorities the first elements of the rich were developed.

The discovery of America, the rounding of the Cape, opened up fresh ground for the rising rich. The East-Indian and Chinese markets, the colonisation of America, trade with the colonies, the increase in the means of exchange and in commodities generally, gave to commerce, to navigation, to industry, an impulse never before known, and thereby, to the revolutionary element in the tottering feudal-based (power of Kings and Queens) society, a rapid development.

A new religion was born that replaced the yearning of the human soul: Free Market Capitalism. From this new religion a church was formed that is most abominable above all other churches. It slays the poor, the meek, the humble, and those who hunger and thirst after righteousness. It tortures them and binds them down, yoking them with a yoke of iron that chains them in captivity. Human nature is its founder. Gold and silver, and silks, and fashionable colours, and fine-twined linen, and all manner of precious clothing, as well as the many lusts and wants (harlots) of human nature, are the desires of this great and abominable church.

The feudal system of industry, in which industrial production was monopolised by closed trades, now no longer sufficed for the growing wants of the new markets of this great and abominable church. The manufacturing system took its place. The skilled tradesmen were pushed on one side by the manufacturing middle class; division of labour between the different corporate trades vanished in the face of division of labour in each single workshop (skilled trade unions vs. the unskilled).

Meantime the markets kept ever growing, ever rising was the demand for gold and silver, and silks, and fashionable colours, and fine-twined linen, and all manner of precious clothing, as well as the many lusts and wants of human nature. Even manufacturer no longer sufficed. Thereupon, steam and machinery revolutionised industrial production. Giant, modern industries took the place of manufacture; the place of the industrial middle class was replaced by industrial millionaires, the leaders of the whole industrial armies, the modern the rich.

Modern industry has established the world market, for which the discovery of America and the establishment of this great and abominable church paved the way. This market has given an immense development to commerce, to navigation, to communication by land. This development has, in its turn, reacted on the extension of industry; and in proportion as industry, commerce, navigation, railways extended, in the same proportion the rich developed, increased their capital, and pushed into the background every other class associated with the poor that was handed down from the Middle Ages.

We see, therefore, how the modern rich and their class is the product of a long course of development, of a series of revolutions in the modes of production and of exchange. This development will not be the first time in earth’s history that a group of human beings established a privilege class above the slave (working) class. The Great Roman Empire was the first beast to rise up out of the sea of humanity to receive its power, its seat, and great authority. Its powers were given to it by the serpent (dragon) of mortal human nature that entices humankind to its follies and desires. Even when the Roman Empire fell, the world still wondered after this first, great beast. “Who is like unto the Great Roman Empire? Who is like unto the power and authority of the rich? Who is able to make war with them? They have taken the treasures of the earth, and with gold and silver they have bought up armies and navies, popes and priests, and reign with blood and horror on the earth!

Each step in the development of the rich was accompanied by a corresponding political advance of that class. The oppressed class under the sway of politicians, who claim to represent the best interests of the people, have no counterbalance against the rich. Because the rich have at last, since the establishment of Modern Industry and of the world market, conquered for itself, in the modern representative State, exclusive political sway. The executive of the modern state is but a committee for managing the common affairs of the rich. The first beast, who received a deadly wound from the revolutionary reactions to its power, was replaced by another beast coming up out of the earth bearing two horns for its protection, giving the façade of pretended peace and meekness, like a lamb. And this second beast exercises all the power of the first beast before it, and causes the earth and them who dwell therein to worship the principles, ideals, powers, authorities, and economical means of the first beast, whose deadly wound was healed.

But this second beast has done what the first beast could not. It performs great wonders in the sight of humankind through industrialization, technology, and scientific and academia progress. These advancements would appear as miracles to those who lived under the fear and oppression of the first beast (during the reign of the Roman Empire). It has deceived humankind into believing that these advancements are a benefit to all people equally; that all people have equal access and benefit from the outcome of these advancements. The image that it presents to the world is that industrialization, technology, and scientific and academia progress is good for the human race; and that the proponent and perpetrator of these advancements, the Free Market and Capitalism, should be the image of success and great human accomplishment. And with its gold and silver, its armies and navies, its popes and priests, it causes all to receive the mark of its existence (pretended success) and possess the number of its name (money) in order to survive in a world that has fallen under its power and authority.

The rich, historically, have played a most revolutionary part.

Their great beast, their powerful great and abominable religion, wherever it has got the upper hand, has put an end to all other economic relations. It has pitilessly torn asunder the diverse feudal ties that bound man to his “natural superiors”, and has left remaining no other nexus between man and man than naked self-interest, than callus “cash payment” (pay check). It has drowned the most heavenly ecstasies of religious fervour, of chivalrous enthusiasm, of uncultured sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom—Free Trade and Capitalism. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.

The rich have stripped of their halos (their self-convinced rightness and moral pretentiousness) every occupation hitherto honoured and looked up to with reverent awe. They have converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage labourers, making these professions and their pay checks the most desirable and the most revered among all classes.

The rich have torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation.

The rich have convinced the poor that any display of vigour through revolutionary action against their beast, as happened during the Middle Ages, which reactionaries so much admire, is slothful indolence and should be avoided and replaced by hard work and “honest” labour. Their beast, this second great beast of human relations, has been the first to show what man’s activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals; it has conducted expeditions that put in the shade all former Exoduses of nations and crusades.

The rich cannot exist without constantly revolutionising the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered form, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the rich epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can solidify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind.

The need of a constantly expanding market for its products chases the rich’s beast over the entire surface of the globe. It must nestle everywhere, settle everywhere, establish connexions everywhere. It pays no attention to the warnings of the past:

Woe unto them that join house to house, that lay field to field, until there be no place, that they may be placed alone in the midst of the earth. Woe unto them who are drunken with the desire for money and success, who rise up early in the morning, that they may follow strong drink (their desires for more money and more success. that continue working until all hours of the night, till wine inflame them (the desire for more money and more success). And the harp, and the viol (lyre), the tabret (drums), and pipe, and wine, are in their feasts, neither do they consider the operation of their hands. Woe unto them that call evil good, and good evil; that put darkness of light for darkness, the put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight, who justify the wicked for reward, and take away the righteousness of the righteous from him! For never has there been such a darkness cover the world as the evil of the Free Market and Capitalism! Yet they call it good! They call it right! The rights of the labouring class, their righteousness, their right to have a living wage that secures the same rights of the rich has been taken from them!”

The rich’s beast (economic system) is like a whore that sits upon the many waters that cover the entire earth. It is a whore with whom the kings (politics) and merchants (business) of the earth have committed fornication; and the inhabitants of the earth have been made drunk and obsessed with the wine of her fornication. She has become a great mystery, and written on her forehead is her well-deserved title, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH!

The rich have through their exploitation of the world market given a sophisticated character to production and consumption in every country. To the great chagrin of Reactionists, it has drawn from under the feet of industry the national ground on which it stood. All old-established national industries have been destroyed or are daily being destroyed. They are dislodged by new industries, whose introduction becomes a life and death question for all civilised nations, by industries that no longer work up indigenous raw material, but raw material drawn from the remotest zones; industries whose products are consumed, not only at home, but in every quarter of the globe.

In place of the old wants, satisfied by the production of the country, wherein its citizens directly benefit from their nation’s indigenous resources, we find new wants, requiring for their satisfaction the products of distant lands and environments. Corporations control the world’s resources and benefit only the intent of incorporation—greed and profit. In place of the old local and national seclusion and self-sufficiency, we have intercourse in every direction, universal inter-dependence of nations, controlled by the beast, saddled, bridled, and ridden by the rich. And as in material, so also in intellectual production. The intellectual creations of individual nations become common property, and should benefit those whose creations they are. National one-sidedness and narrow-mindedness (the protection and value of individuality) become more and more impossible, and from the numerous national and local literatures, there arises a world literature, a thought, a belief, stronger than any religious belief, commanded by the new religion of the rich, of their great and abominable church.

The rich, by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all, even the most barbarian, nations into what they have convinced the people of the world as “civilisation”. The cheap prices of commodities are the heavy artillery with which it batters down all foreign walls, with which it forces the “barbarian’s” (a.k.a terrorists) intensely obstinate hatred of foreigners to capitulate. These nations have their own set of horns, their own methods of self-protection. These hate the whore, and whenever possible, they attempt to make her desolate and naked, and eat her flesh, and burn her with fire. But the power of the whore, this great and abominable church, is too strong, it cannot be beat. So these nations give their kingdoms unto the beast. It compels all nations, on pain of extinction, to adopt the rich mode of production; it compels them to introduce what it calls civilisation into their midst, i.e., to become the rich themselves. In one word, it creates a world after its own image.

The rich have subjected the country to the rule of the towns. Their beast has created enormous cities, has greatly increased the urban population as compared with the rural, and has thus rescued a considerable part of the population from what it claims to be the idiocy of rural life. Just as it has made the country dependent on the towns, so it has made barbarian and semi-barbarian countries dependent on the civilised ones, nations of peasants on nations of the rich, the East on the West.

The rich keep more and more doing away with the scattered state of the population, of the means of production, and of property. It has agglomerated (amassed, collected in mass) population, centralised the means of production, and has concentrated property in a few hands. The necessary consequence of this was political centralisation. Independent, or but loosely connected provinces, with separate interests, laws, governments, and systems of taxation, became lumped together into one nation, with one government, one code of laws, one national class-interest, one frontier, and one customs-tariff, all supported and supervised by the beast—Capitalism and Free Market.

The rich, during their rule of scarce two-fifty hundred years, have created more massive and more colossal productive forces than have all preceding generations together. Subjection of Nature’s forces to man, machinery, application of chemistry to industry and agriculture, steam-navigation, railways, electric communications, clearing of whole continents for cultivation, canalisation of rivers, whole populations conjured out of the ground—what earlier century had even a presentiment that such productive forces slumbered in the lap of social labour?

We see then: the means of production and of exchange, on whose foundation the rich’s beast built itself up, were generated in feudal society. At a certain stage in the development of these means of production and of exchange, the conditions under which feudal society produced and exchanged, the feudal organisation of agriculture and manufacturing industry, in one word, the feudal relations of property became no longer compatible with the already developed productive forces; they became so many fetters. They had to be burst asunder; they were burst asunder, beginning with the American Revolution, when the King of Great Britain was replaced with a bicameral royalty disguised as democracy, where new kings (members of the legislative, executive, and judicial branches) were anointed with the same powers and chances of riches once privileged only by European monarchy.

Into the place of a one-rule aristocratic monarchy stepped free competition, accompanied by a social and political constitution adapted in it, and the economic and political sway of the rich class. This constituted and provided the opportunity and the ability of more than one man to become a king and enjoy all of the perks and benefits of power and prestige.

A similar movement is going on before our own eyes. The modern rich society, with its relations of production, of exchange and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer who is no longer able to control the powers of the nether world whom he has called up by his spells. For many a decade past, the history of industry and commerce is but the history of the revolt of modern productive forces against modern conditions of production, against the property relations that are the conditions for the existence of the rich and of its rule. It is enough to mention the commercial crises that by their periodical return put the existence of the entire the rich society on its trial, each time more threateningly (compare the first beast [Roman Empire] with the second [American Empire]). In these crises, a great part not only of the existing products, but also of the previously created productive forces, are periodically destroyed. In these crises, there breaks out an epidemic that, in all earlier epochs, would have seemed an absurdity—the epidemic of over-production.

Society suddenly finds itself put back into a state of momentary barbarism; it appears as if a famine, a universal war of devastation, had cut off the supply of every means of subsistence; industry and commerce seem to be destroyed; and why? Because there is too much civilisation, too much means of subsistence, too much industry, too much commerce that does not benefit the masses, but only the few. The productive forces at the disposal of society no longer tend to further the development of the conditions of the rich class’ property; on the contrary, they have become too powerful for these conditions, by which they are fettered, and so soon as they overcome these fetters, they bring disorder into the whole of the rich society, endanger the existence of the rich property.

The conditions of the rich society are too narrow to comprise the wealth created by them. And how does the rich get over these crises? On the one hand by enforced destruction of a mass of productive forces; on the other, by the conquest of new markets, and by the more thorough exploitation of the old ones. That is to say, by paving the way for more extensive and more destructive crises, and by diminishing the means whereby crises are prevented. The weapons with which those who desire to become rich felled feudalism to the ground are now turned against them. They have no rest day nor night, who worship the beast and his image, and whosoever receives his image, his mark, or the number of his name.

But not only has the beast forged the weapons that bring death to itself; it has also called into existence the men who are to wield those weapons—the modern working class—the poor.

In proportion as the mark of the beast, i.e., capital, is developed, in the same proportion is the poor, the modern working class, developed—a class of labourers, who live only so long as they find work, and who find work only so long as their labour increases capital. These labourers, who must sell themselves piecemeal, are a commodity, like every other article of commerce, and are consequently exposed to all the vicissitudes of competition, to all the fluctuations of the market. The image of success and prosperity perpetuated by the beast causes all to worship the image of the beast; and any who do not worship the image of the beast cannot survive. The beast roars that any who do not worship it should be killed! The beast causes all, both small and great, rich and poor, free and bond, to receive a mark in their right hand (in their works), or in their foreheads (in their thoughts). No man can buy or sell unless he has the mark, the image, or the number (money) of the beast.

Owing to the extensive use of machinery, and to the division of labour, the work of the poor has lost all individual character, and, consequently, all charm for the workman. He becomes an appendage of the machine, and it is only the most simple, most monotonous, and most easily acquired knack, that is required of him. Hence, the cost of production of a workman is restricted, almost entirely, to the means of subsistence that he requires for maintenance, and for the propagation of his race. But the price of a commodity, and therefore also of labour, is equal to its cost of production. In proportion, therefore, as the repulsiveness of the work increases, the wage decreases. Nay more, in proportion as the use of machinery and division of labour increases, in the same proportion the burden of toil also increases, whether by prolongation of the working hours, by the increase of the work exacted in a given time or by increased speed of machinery, etc.

Modern Industry has converted the little workshop of the patriarchal master into the great factory of the industrial capitalist. Masses of labourers, crowded into the factory, are organised like soldiers. As privates of the industrial army they are placed under the command of a perfect hierarchy of officers and sergeants. Not only are they slaves of the rich class, and of the rich State; they are daily and hourly enslaved by the machine, by the overlooker, and, above all, by the individual the rich manufacturer himself. The more openly this despotism proclaims gain to be its end and aim, the more petty, the more hateful and the more embittering it is.

The less the skill and exertion of strength implied in manual labour, in other words, the more modern industry becomes developed, the more is the labour of men superseded by woman, who are more easily oppressed and abused by the nature of the necessity of their nurturing soul. Differences of age and sex have no longer any distinctive social validity for the working class. All are instruments of labour, more or less expensive to use, according to their age and sex.

No sooner is the exploitation of the labourer by the manufacturer, so far, at an end, that he receives his wages in cash, than he is set upon by the other portions of the rich, the landlord, the shopkeeper, the pawnbroker, etc.

The lower strata of the middle class—the small tradespeople, shopkeepers, and retired tradesmen generally, the handicraftsmen and peasants—all these sink gradually into the poor, partly because their diminutive capital does not suffice for the scale on which Modern Industry is carried on, and is swamped in the competition with the large capitalists, partly because their specialised skill is rendered worthless by new methods of production. Thus the poor is recruited from all classes of the population.

The poor go through various stages of development. With their birth begins their struggle with the rich. At first the contest is carried on by individual labourers, then by the workpeople of a factory, then by the operative of one trade, in one locality, against the individual the rich who directly exploits them. They direct their attacks not against the rich conditions of production, but against the instruments of production themselves; they destroy imported wares that compete with their labour, they smash to pieces machinery, they set factories ablaze, they seek to restore by force the vanished status of the workman of the Middle Ages.

At this stage, the labourers still form an incoherent mass scattered over the whole country, and broken up by their mutual competition. If anywhere they unite to form more compact bodies, this is not yet the consequence of their own active union, but of the union of the rich, which class, in order to attain its own political ends, is compelled to set the whole the poor in motion, and is moreover yet, for a time, able to do so. At this stage, therefore, the poor do not fight their enemies, but the enemies of their enemies, the remnants of absolute monarchy, the landowners, the non-industrial the rich, the petty rich. Thus, the whole historical movement is concentrated in the hands of the rich; every victory so obtained is a victory for the rich.

But with the development of industry, the poor not only increases in number; it becomes concentrated in greater masses, its strength grows, and it feels that strength more. The various interests and conditions of life within the ranks of the poor are more and more equalised, in proportion as machinery obliterates all distinctions of labour, and nearly everywhere reduces wages to the same low level. The growing competition among the rich, and the resulting commercial crises, make the wages of the workers ever more fluctuating. The increasing improvement of machinery, ever more rapidly developing, makes their livelihood more and more precarious; the collisions between individual workmen and individual the rich take more and more the character of collisions between two classes. Thereupon, the workers begin to form combinations (trades’ unions) against the rich to protect themselves from the secret combination of power and business associated with the rich; the poor club together in order to keep up the rate of wages; they found permanent associations in order to make provision beforehand for these occasional revolts. Here and there, the contest breaks out into riots.

Now and then the workers are victorious, but only for a time. The real fruit of their battles lies, not in the immediate result, but in the ever-expanding union of the workers. This union is helped on by the improved means of communication that are created by modern industry, and that place the workers of different localities in contact with one another. It was just this contact that was needed to centralise the numerous local struggles, all of the same character, into one national struggle between classes. But every class struggle is a political struggle. And that union, to attain which the working class of the Middle Ages, with their miserable highways, required centuries, the modern working class, thanks to railways, achieve in a few years.

This organisation of the poor into a class, and, consequently into a political party, is continually being upset again by the competition between the workers themselves. But it ever rises up again, stronger, firmer, mightier. It compels legislative recognition of particular interests of the workers, by taking advantage of the divisions among the rich itself. Thus, the legislative mandates of a minimum wage and reasonable work hours, yet still controlled by the interests and needs of the rich.

Altogether collisions between the classes of the old society further, in many ways, the course of development of the poor. The rich find themselves involved in a constant battle. At first with the aristocracy; later on, with those portions of the rich itself, whose interests have become antagonistic to the progress of industry; at all time with the rich of foreign countries. In all these battles, it sees itself compelled to appeal to the poor, to ask for help, and thus, to drag the working class into the political arena. The rich itself, therefore, supplies the poor with its own elements of political and general education, in other words, it furnishes the poor with weapons for fighting the rich.

Further, as we have already seen, entire sections of the ruling class are, by the advance of industry, precipitated into the poor, or are at least threatened in their conditions of existence. These also supply the poor with fresh elements of enlightenment and progress.

Finally, in times when the class struggle nears the decisive hour, the progress of dissolution going on within the ruling class, in fact within the whole range of old society, assumes such a violent, glaring character, that a small section of the ruling class cuts itself adrift, and joins the revolutionary class, the class that holds the future in its hands (take the example of Warren Buffet and Bill Gates foundations). Just as, therefore, at an earlier period, a section of the nobility went over to the rich, so now a portion of the rich goes over to the poor, and in particular, a portion of the rich ideologists, who have raised themselves to the level of comprehending theoretically the historical movement as a whole.

“Where does there exist another species, genus, family, order, class, or phylum––in which its constituents are, by their own choice, divided into class structures––where one individual dominates and controls another in order to benefit itself exclusively? Outside the human species, where does there exist another animal group that consciously sees its other members as lower class, middle class, or upper class? Where else are there caste types set, wherein by birth alone, a creature is assigned a specific honor that sets it in prominence above others? Where in the animal kingdom do the natural instincts of one member serve itself instead of the whole?”

Of all the classes that stand face to face with the rich today, the poor class alone is a really revolutionary class. The other classes decay and finally disappear in the face of Modern Industry; the poor class is its special and essential product. The lower middle class, the small manufacturer, the shopkeeper, the artisan, the peasant, all these fight against the rich, to save from extinction their existence as fractions of the middle class. They are therefore not revolutionary, but conservative. Nay more, they are reactionary, for they try to roll back the wheel of history. If by chance, they are revolutionary, they are only so in view of their impending transfer into the poor; they thus defend not their present, but their future interests, they desert their own standpoint to place themselves at that of the poor.

The “dangerous class”, [unorganized and unpolitical lower orders of society who are not interested in social revolutionary advancement] the social scum, that passively rotting mass thrown off by the lowest layers of the old society, may, here and there, be swept into the movement by a poor revolution; its conditions of life, however, prepare it far more for the part of a bribed tool of reactionary intrigue.

In the condition of the poor, those of old society at large are already virtually swamped. The poor class is without property; the poor’s family relations no longer has anything in common with the rich’s family relations; modern industry labour, modern subjection to capital, the same all over the world, has stripped the poor of every trace of national character. Law, morality, religion, are to him so many the rich prejudices, behind which lurk in ambush just as many rich interests.

All the preceding classes that got the upper hand sought to fortify their already acquired status by subjecting society at large to their conditions of appropriation. The poor cannot become masters of the productive forces of society, except by abolishing their own previous mode of appropriation, and thereby also every other previous mode of appropriation. They have nothing of their own to secure and to fortify; their mission is to destroy all previous securities for, and insurances of, individual property.

All previous historical movements were movements of minorities, or in the interest of minorities. The True Humanity movement is the self-conscious, independent movement of the immense majority, in the interest of the immense majority. The poor, the lowest stratum of our present society, cannot stir, cannot raise itself up, without the whole superincumbent strata of official society being sprung into the air.

Though not in substance, yet in form, the struggle of the poor with the rich is at first a national struggle. The poor of each country must, of course, first of all settle matters with its own rich.

In depicting the most general phases of the development of the poor, we traced the more or less veiled civil war, raging within existing society, up to the point where that war breaks out into open revolution, and where the violent overthrow of the rich lays the foundation for the sway of the poor.

Hitherto, every form of society has been based, as we have already seen, on the antagonism of oppressing and oppressed classes. But in order to oppress a class, certain conditions must be assured to it under which it can, at least, continue its slavish existence. The serf, in the period of serfdom, raised himself to membership in the commune, just as the petty middle class, under the yoke of the feudal absolutism, managed to develop into a the rich. The modern labourer, on the contrary, instead of rising with the process of industry, sinks deeper and deeper below the conditions of existence of his own class. He becomes a pauper, and pauperism develops more rapidly than population and wealth. And here it becomes evident, that the rich class is unfit any longer to be the ruling class in society, and to impose its conditions of existence upon society as an over-riding law. It is unfit to rule because it is incompetent to assure an existence to its slave within his slavery, because it cannot help letting him sink into such a state, that it has to feed him, instead of being fed by him. Society can no longer live under this the rich, in other words, its existence is no longer compatible with society.

The essential conditions for the existence and for the sway of the rich class is the formation and augmentation of capital; the condition for capital is wage-labour. Wage-labour rests exclusively on competition between the labourers. The advance of industry, whose involuntary promoter is the rich, replaces the isolation of the labourers, due to competition, by the revolutionary combination, due to association. The development of Modern Industry, therefore, cuts from under its feet the very foundation on which the rich produces and appropriates products. What the rich class therefore produces, above all, are its own grave-diggers. Its fall and the victory of the poor are equally inevitable. Their grave has become a great pit,

“And that great pit, which hath been digged for them by that great and abominable church, which was founded by mortal human nature, that leads the human soul to an experience of hell upon earth—yea, that great pit which hath been digged for the destruction of men shall be filled by those who digged it, unto their utter destruction, … not the destruction of the soul, save it be the casting of it into that hell which hath no end.”

Chartfords - Chartfords.com

Ok moderators, I have receive two warning lately. lol... for posting programs already list...again nothing comes up on my searches,,kindly remove this if already in here... no warning dings,,, please and thank you...
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Ok, here's the one to make us some quick bucks...I hope...


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Instructions to join....

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